![]() | REPERTOIRE Sinfonía de los Salmos |
Choreography: Jirí Kylián
Music: Igor Stravinsky (Symphonie de Psaumes; Á la Gloire de Dieu)
Sets: William Katz
Costumes: Joop Stokvis
Light Design: Joop Caboort
Staging: Hans Knil
Premièred by the Nederlands Dans Theater at Circustheater, Scheveningen, November 24th 1978. Premièred by Compañía Nacional de Danza at Teatro Real, Madrid, November 5th, 1999.
Praise Ye the Lord
Praise Him with the sound of trumpets
Praise Him with the psaltery and harp
Praise Him with the timbrel
And the dance
But, why?
For
Stravinsky’s work was never
intended to be danced, it is
a strong and important musical
statement in which one of the
main injunctions, to praise in
dance, was not fulfilled.
So, this choreography was made
to merely complete the original
concept of the text –to
praise the Lord with dance. But
what is it that must be praised
with this physical prayer?
It
is more a lament for an imperfect
and disunited world in which the
suffering and uncertainly of each
individual are in ironic dialogue
with Stravinsky’s religious
score.
The dance is structured
like one constantly moving, restless
body. No dancer makes an entrance,
nor exits from the stage until
the darkening end of their last
slow parting. The dance pulls
them often into the ground in
sadness and failures. But they
rise, and their lines re-groupand form again with geometric
austerity.
Yet, on this stage
of life, there is tenderness and
hope too, the rigid patterns momentarily
broken by individual loves and
desires, all so humanly vulnerable
and transient.
It is to the
treasuring of humanity and care
that this dance gives praise.
Kylián
has devised a choreography which
totally respects the rectangular
shape of conventional stages.
It is his symbolic gesture, accepting
the limitations which life too
imposes on us. But these borders
do not necessarily represent a
negative reality. They often stimulate
our creativity to find freedom
and fantasy within the space we
were assigned to.
This austere
and angular concept of the choreography
is echoed in the shapes and patterns
of the hanging carpets which form
the background of this labyrinthine
world.
These carpets found
in the flea markets of Holland
are renewed by their transfiguration
as an essential part of a production
which is, at heart, a celebration
of the human spirit’s survival
over the world’s materialism.
Christian Harvey
